Sunday, February 20, 2011

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Passengers

I know about you
As long as you own
I know everything about your body
On the use of your hands
From the torment of your nights
Of your muted violence
Snakes in your belly that
Fighting t "I deplete
done everywhere that you've always done here
I said, writing anything that could
And smashed
Like a bird against the window
It is more naive that a tired man
I know all your soul and your dreams
From that story you weave the Web of childhood
In these great bodies forever Lying motionless
like landscapes
flowing hills
Nits blackwater solitudes
long ago that I walk everywhere
it was that winter in the deep forest

I learned everything To forget


Of false expectations Towns deserted sips of rain
trains that only go back without
Boats
flowers that open in the name of love
And soon close on their mistake
I learned everything shadows
Fears terrace which we all
I wanted yet the impossible
Let my faith alone stood against the absurd
But nothing can be cons Vacuum
Hunter patient at quiet power
We will
When we are too tired
Like all these others and that this 'silent they
The bitter milk boobs breasts monsters
Like all their lives that I come back
which are not what that 'they say
No better than yours
I did not find that the arrogance of judges and their sentences
bright
The moral vanity of their
And their advice shipwrecked
Nothing found desolation
This common wound
Qu, no story could no longer hide
I did not see that a bottomless memory
gone mad within its walls
We only she repeated
In secret heads
Alone and without destination

Stowaways On Hope spent vast
Amid the stars Where
silence is the rule
We have no other real names
What we mean those in our dreams
And on this Earth, by default
Those that are given to dogs for whistle
We are not by
But this world unborn
What chance holding in his hand closed
Closure wind

Saturday, February 19, 2011

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Thursday, February 17, 2011

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Monday, February 14, 2011

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Friday, February 11, 2011

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Minutes


ordinary You feel just a little tired
It's not that bad either
We do not know too

We do things a little bit of everything a little nothing History
deal
Then we sit around the tip of the buttock
On a chair in front of the sea
And this desire to travel
But the sea is also
This is just dream
Who leads on our boat
chair in front of the wall
It ranks a book
It takes three steps from one room to another
are looking for someone to talk
... ?
We take a look outside
As we launch a stone into water
And through the window she goes off
life
Who ricochets
stick under your arm while
Guilty
What she found us

flew away She looks at us with his big smile

No no I stole anything
Not me, "she said
With his hands to his mouth
Not me crook!

(We know you know ...
It is behind the tiles)

Thursday, February 10, 2011

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Tuesday, February 8, 2011

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Monday, February 7, 2011

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Secular, secularization, secularism
"On many occasions I have spoken for generations: mine, my predecessor, future generations. For me the crucial node of the current situation. Admittedly, the passage from one generation to another has always posed problems of adaptation, but what we live today is very special.
The theme of secularization should help us, too, to understand. She has been an unprecedented acceleration in the 60s. For men of my generation and even more for those who have preceded me, often born and raised in a Christian environment, it was a major discovery, the adventure of their lives. They therefore came to interpret "openness to the world" desired by Vatican II as a conversion to secularism.
Thus we lived, or even encouraged, an extremely powerful self-secularization in most Western churches. "
These comments are excerpts from a speech by Archbishop Brugues, rectors of seminaries pontifical. Bishop Bruguès has 66 years, a Dominican, bishop Angers until 2007 he was secretary of the Congregation for Catholic Education, Vice-President of the Pontifical Society of priestly vocations and member of the Committee for the training of candidates for the priesthood. It is also part of the Pontifical Academy Saint Thomas Aquinas.
Secularization: the term keeps coming up in ecclesiastical documents. In his evocation, the speakers take a crestfallen, look up to heaven and sighed deeply. The word refers to the new original sin of the late 20th century and hence the easy explanation of all evil. "They do not all die, but all were beaten. "
What are we talking about? First, when we speak of "secular" means the unique mission of the lay faithful who lives and has shown its faith in the century, the society of his time.
Then the priest means "secular" versus those who live under the rule, the "regular".
As for secularization and secularism, we must ask the subtle mind of Pope Paul VI to shed light on the distinction. Here's what he says in his encyclical Evangelii Nuntiandi " one hand, one is forced to note in the heart of this contemporary world the phenomenon which is becoming almost its most striking characteristic: secularism. We are not talking about secularization, which is the effort in itself just and legitimate way incompatible with faith or religion, to discover in creation, in each thing or each happening in the universe, the laws regulate them with a certain autonomy, inner conviction that the Creator has placed these laws. The recent Council stated, in this sense, the legitimate autonomy of culture and particularly the sciences. We consider here a genuine secularism : A world view according to which the latter is explained by itself without the need for God, who thus becomes superfluous and cumbersome. Such secularism, to recognize the power of man, therefore ends up by doing without God and even deny God. "(55)


According to Paul VI, secularization is not a disease of society. It is even necessary to its development and that of man as Benedict XVI acknowledges in his Encyclical "Caritas in Veritate," for responding fully to his human vocation.
Use this term only in its negative aspect that suits the "secularism" by applying it to the Church, maintains the suspicion that any effort of integration in the century, any recognition of our membership in our time is subject to betrayal of the Faith . Could not we just take the warning of Jesus: "You're in this world, you're not the world"?
I belong to that generation which, according to the head of Rome, was "converted to secularization." I knew him as a Christian church where the priest was Man of the sacred.
But already many priests returned from war and captivity were practicing with their parishioners that they had close fraternal known in appalling conditions of overcrowding imposed. Catholic Action had reinforced this image of the priest more than companion pontiff. My generation has in the footsteps of these pioneers. We did not " converted to secularization," but we wanted to make the gospel message simply desirable and affordable. We wanted to give the priest a friendly face and a merciful heart. Have we spent
ignore the requirements of any loyalty? Have we exceeded certain limits? Maybe. Have we blunt the edge of the Word by highlighting human Jesus and a friend of men and women of his time? Have we made a pact with the secularism of society? I do not know.
I do know that the Church took advantage of secularization. This has allowed the great missionary journeys, the setting of texts in writing, transmitting the Christian message across languages and thought patterns of different cultures, not to mention the profusion of rites, music, architecture that the Church has carried along with her across the centuries.
Will we ever criticize the Pope John XXIII to have grown a mustache when he was a secular nurse during the First World War? Does it require accounts to John Paul II because it has largely used the air corridors and most efficient aircraft? Will he not suspected to have died one day, driven by his century, the cult of personality when he gathered the crowds? And the priests of the XXI century who read their office on their handheld they think they thus participate in a "conversion to the secularization "Their prayer? To prevent poisoning, should stop feeding? To prevent secularism, shall we alternatives to the leak of this century or the fight against society?
What I know, finally, is that Christ himself, noticed that the crowds who followed him were not present during the last appointment on the Cross that St. Peter and the disciples were with him slow to engage in the ascent to Calvary, there is always a time when the attraction, enthusiasm, sympathy, empathy with the century and the world face the contradiction, denial, sin, betrayal, spine, nails and spear. Every religion has its followers and martyrs, but they are recruited in the former.
pretext of restoring the figures of a Christian "which argues" that of a priest and human challenges and even opposition, taking care not to expel all those who believe that through our close message Jesus was good news for them, even if they have drunk the cup lip? Would it not, again, the temptation of a pure religion? Besides, who can say, except him, had drunk the cup to the dregs?

Friday, February 4, 2011

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Slide

Close shutters Open
the night before his time
Lie under covers an afternoon
In the room after home

Wait Do not move
eyes open
sense
Search Again
A
Last
Times
In what they called life

Thursday, February 3, 2011

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These paths under our

out as far as my eyes there are fields where a clear path leading friendly Land Registry. A final corner and the forest surrounding the valley swallowed under it at the foot of a hill. The winter wind lashes. I pulled my collar, and my scarf to the tip of the nose. My breath, the rhythm of my footsteps, I warmed the soft tissue stuck to my lips.
Young shoots of wheat trembled under the sky of intense blue uniform. The cold Cast of fallow land which the frost has cleared the turf. Lapwings pass, hurrying, always seem so busy. The great blue heron they cross him, took his time. I see land at the bottom of the valley, where runoff water accumulates and frequent rains of the season. He is recovering after its heavy flight, rears in the approach of reeds prepared in the ditch off the road, gently laying it all stretched legs and then disappears into the tangle of brown stems.
I remember when we walked by, it was often on Sunday morning with their bells ringing off the deserted countryside. If you're gone it well you I am speaking in my beard under the scarf, death does not cancel all Presences, your place is here.
At these endless questions I ask myself that often I made you hand I know what you would say, and how. I can not imagine less accurately if this particular brilliance in your eyes when choosing silence to highlight, you'd wait, staring at me, that smile that I could not contain, but you intend to hide it, sealing our tacit agreement. Much more than my fragile assumptions slight speech, as I loved your silence. He would call again in order mechanics dark world.
You were such people who unearth doors where it all leads him to believe that there could be. After all you invented Post; other worlds after this one, that 'there was that' to grasp. Reach out to them it was already done. As these roads as a result of our footsteps. You said that everything stems from the desire to see it live, that nothing is there first, that any road is primarily a man walking towards a light that it is probably the only see. What it only depended on us to end the dreams or even want. In
the small cemetery gray walls covered with moss I sometimes go to talk to you in silence and there was raining that evening. The location is hardly conducive to joy, how to tell you that even your death makes his life?

Wednesday, February 2, 2011

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Valentine

And here we are barely on February 3 that already flourish in every corner, advertisements for Valentine's Day. It's appalling! Thus love is about more than one day of the year! February 14 is the only day on which we must cry out loud and love we have for each other, the person we love, the person with whom we share a newspaper or a thrust relationship. Well, in this case, as the company pushes us to be in love only on February 14, I say, no longer do love the other days of the year!

After all, if love is proves only one day out of 365 fornicate why the other days? At least that sex has nothing to do with the feelings ... We love only by the feelings the day of St. Valentine, the rest is purely physical!

I can already hear the critics tell me, but no! You do not understand! Valentine's Day is simply a way of reminding each other that we love.

And then I say, "No, but wait a minute my coconut, if you have to remind each other that you love her is that you do not watch him enough your love everyday! Love it talks to on a regular basis and not once a year! "If we must remind each other that we love is that he has forgotten that we loved him, and to forget, you have missed the little things that melts we know how much we are loved.

In love, it is not enough to offer a bouquet, a restaurant, a jewel from time to time while thinking of having his BA from the year! Love talks is a powerful feeling, which is quickly exhausted.
love is not mercenary, it can not be bought, it is forged, is constructed, Cultivating

In Love is the only gift the other, property does not replace the love and do not prove not! The real proof of love's affection, compliments, behavioral expectations. Feel supported, admired, valued, supported values are the only true love. Jewelry, flowers, a restaurant, it is only futile and so below this feeling! Wealth does not prove love! Love must be lived in poverty and survive the poverty that we are in trouble two and faces two! That whatever happens there will always be there for each other and vice versa, it is love!

So pity, stop this charade of Valentine that only serves to enrich merchants, and make people lose the true human values!

offers nothing for Valentine's Day, if not bare your soul.

Saturday, January 29, 2011

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Commensals

Under the lamp, your hands are busy
They
Two crabs occupied food
They raise
And their shadows glide on the plate
Again arise
And their shadows s' There glue
Under the lamp, white, raw
Our faces cut
Figures tired of foreign income
too far
Maybe
And all the bare end of the journey
What should we What lie not exhausted
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We have missed? We dine in silence


Actually
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Friday, January 28, 2011

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Thursday, January 27, 2011

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Tuesday, January 25, 2011

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Past, present, future. The whole time. The oblivion. Boredom. What we are, what we have never been, what we will not become. An unnamed planet plunged into eternal night, silent and icy. Someone sitting on the edge of Pluto, feet in the air, plays with cards alone. If the next draw is that an ace of hearts he will return on Earth. Jack of spades. Another time perhaps. The

TGV from Lille entered the station at precisely the time indicated on the overhead. I settled comfortably in my reserved seat. By opening this book I decided to complete during the trip bookmark fell into my seat and my neighbor. I usually use what falls into my hand to mark my pages, this time it was a playing card that I could not recover despite all my efforts.
My neighbor is reading a scientific journal whose cover shows in large letters the main folder: the coldest planets.

Each time I take the train I can not help thinking that this might be my last trip. Anything can happen.

Monday, January 24, 2011

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Sunday, January 23, 2011

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Saturday, January 22, 2011

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Thursday, January 20, 2011

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Wednesday, January 19, 2011

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further I go into my thoughts on life, love, relationships, the more I appreciate what I saw and the more I love my newfound freedom.

be a woman today is not simple. Actually it never has been. We are different from men and yet we want to match. But why try to match them when we are different? Simply because we have always been relegated to an object. We have always been regarded as vases, dolls that were used only for breeding.

Then came acts of rebellion. Women have repeatedly expressed to be heard, to say loud and clear that we too are human beings with emotions, thoughts and strength.

But after the seventies, that it happened? Nothing more ... Feminist movements have persisted, but they really continue to fight for a real ideology or at least a realistic ideology?

sake of parity, women fought requesting an egalitarian system, but here, the man was mirrored things, nourishing his desire to be recognized for what it is, while leaving a place disguised as a housewife working-woman.

result, the woman tried to supplant the man. And today it is surprising that within a couple of man does nothing. Leaving him no chance to take a full place, simple revenge for the oppression suffered in society, the woman wants to reign supreme in his household. The man finds his account, since he already reigns outside, at least with him there is not shit, Ms. manages everything. Except that wanting everything to manage, the woman puts a pressure monster and does not know say stop it even works. It is then assigned tasks more cumbersome and difficult in addition to his home. That's where the drama arises. She ended by reproaching her spouse to do nothing to help him, but he did just asked at some point help? If yes sir and did nothing, maybe she has not sufficiently expressed its need. Or is that things are introduced within the couple are too inked and that nothing will. It is therefore advisable not to give bad habit from the start of a couple. Do not say "no leaves I'm going to do" because under the influence of the love we want to help the loved him and avoided the dirty work. Unless the couple is sharing all of the unpleasant as well.

So when we start with someone you must let him place his people and his responsibility as being full. This is not the woman, to the accounts of the gentleman, his administrative letters, linen etc.. Everyone should continue to manage what is clean and all that is specific to the couple should be done together. The sorting the laundry, the other puts in the machine. One notes the expenditure other consistency checks with the statement of bank, the shopping list is done together, like shopping, if the timing to prevent it, one does the shopping, the other organizers, etc..

But to achieve this harmony, it is still necessary that people know what love is and why at some point two people choose to get together. Because right today, it seems that what makes two people to get together, it is the image that reminds us of our dear backward society.

To live happily live together ... So everything is a pretext for the couple. But where is the love in all this? And why love he would push us to live together? And if love was more than a desire to share the daily life of another? Besides, to maintain that love, maybe do not live there all the time with each other.

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